A SECOND INDEX, CONTAINING THE EXPOSITION OF THOSE TEARMES IN LIVIE WHICH ARE NOT YET FAMILIAR IN ENGLISH, AND OF SOME PLACES, OMITTED BEFORE IN THE MAR­ GINALL NOTES: Whereunto the Reader may have recourse, when hee meeteth with any such difficultie in the Historie. A A. Aulus, the forename to divers families in Rome. Ædiles, certaine inferiour magistrates in Rome : who were of two sortes; Plebeij, and Curules. Plebeij, of the Commons onely, two in number, more auncient than the o­ ther, chosen by the people alone to second and assist the Tribunes of the Commons as their right hands. This name they tooke of the charge they had of temples, chappels, and oratories; albiet they registred the San­ ctions and acts of the people called Plebiscita, and kept the same in their owne custodie; and were clerkes of the market: also they ex­ hibited the games and plaies called Plebeij. Cu­ rules, were likewise twaine, elected out of the order and degree of the Patritij: so called, of the Ivorie chaire wherein they were allowed to sit, as officers of greater state. They set foorth the great solemnities called Ludi ma­ gni, or Romani; were overseers of the buil­ dings throughout the cittie as well publicke as private, in manner of the atumotoi in Athens; they had regard to the publicke vaults, sinks, conveiances, and conduits of the cittie wa­ ters; looked to the Arsenall; &c. Moreover, they had power to attach the bodies of great persons; and were charged to see unto the provision of corne and victuals. At the first, none but Patritij might be advaunced to this place: but in processe of time, Commoners also atteined thereunto, These as well as the Plebeij were Sacrosancti, i. unviolable. Ærarij, they were, who being citizens of Rome, were by the Censours deprived of giving their voices in their Centurie or Tribe; paid all tribute with cittizens according to the va­ luation of their goods; and served in the wars of their owne charges; and either because æra pendebant, or æra non merebant, it seemeth they tooke that name. Agmen quadratum : Agmine quadrato ducere, is taken in a three-fold sence. First, The same that in­ festo exercitu, infesto agmine, or, infestis signis: which signifieth the ordinarie manner of ene­ mies marching with banners displaied, either to a battaile, or to the siege and assault of a fort: and this manner of phrase addeth a grace onely to the sentence. Secondly, To march or fight in a foure square battaillon, though not alwaies with equall sides & right angles: and the same not charged with the carriages at all. Thirdly, When an armie is spread and displaied at large, enclosing the impedimenta or baggage in the mids, for safetie and securitie. Agrariæ, were lawes preferred by the Tribunes of the Commons, as well for division of lands (conquered from the enemies); among the Commons; as to restraine the possessions of the Nobles within a certaine limit and com­ passe. Ambitus, The inordinate and excessive desire to be in office of state, appearing by indirect and unlawfull meanes; either to their friends and kinsfolkes, or to the people: against which, many lawes in Rome were provided; namely, Acilia, Bæbia, Æmilia, Licinia, and o­ thers. Ancilia : Ancile was a buckler or scutcheon, that (as they say) fell from heaven into the hands of K. Numa in time of a plague: and hee be­ ing advertised by Egeria, That it was for the health of the citie, and ought to be kept safe; caused 11 more to be made unto it, so like, as they could not be knowne from the pat­ terne: which hereby was preserved. The kee­ ping hereof was committed to the twelve Su­ lij. Annales, were briefe memorials, Chronicles, or commentaries, conteining the names of Con­ suls every yeere, the date of times, and all memorable occurrents happening therein. The high priests, called Pontifices maximi, had the charge by their place to gather the same into tables, and to set them up in their hou­ ses for to be seene: and hereupon they were called Annales maximi, à Maximis Pontificibus; and not of their greatnesse, as those huge vo­ lumes, named Libri Elephantini. Ap. Appius, a forename appropriate to the House of the Claudij in Rome. Appia via, A notable street or high-way; begun by Ap. Claudius reaching from Rome, as far as Ca­ pua: and afterwards by Iulius Cæsar and Tra­ jane, it was extended to Brindis in Calabria. Of all other it seemeth to be the principall, by the testimonie of Papinius the Poet, who writeth thus of it, Appia cunctarum fertur Regina viarum. Called it was Triumphalis (as also the gate Ca­ pena;) because through it the triumphes or­ dinarily passed at the said gate. Ara maxima, The great altar reared by Hercules, and tooke the name of a great heap of stones about it. Arbor infœlix, Is commonly taken for a tree that naturally beareth no fruit. Argiletus imus, Is the base or low part of a street in Rome; in regard of the upper end there­ of, called Summus: in like sort as Ianus Summus & imus. Area, is taken for some void place, whereupon nothing groweth, quia aret: as Forum boarium in Rome, Area quæ posito de bove nonem habet, and differeth from Campus, for that it is lesse. Also a plot of ground made levell and cleane for to build upon: as in Suetonius 26. Forum Cæsar de manubijs inchoavit the Area whereof, (id est, the trimming and levelling of the plot) cost II-S. millies, id est, an hundred millions of Se­ stertij. Last of all, the broad yards before tem­ ples, not covered but compassed about with columnes, like a cloister with an altar in the mids, be called Area. Aruspices, were wisards or southsayers, directed by the bowels & inwards of beasts killed for sacri­ fice, called also Extispices, & in Greeke [GREEK], who prying into them, had especiall regard of the liver; whereupon their whole Art and learning was termed [GREEK], albeit they observed, also the heart, lungs, spleene, and kidnies. As or Assis, usually in Livie is taken for a Romane poise, or coine in brasse, the tenth part in value of their silver Denarius. At first it was a pound weight of twelve ounces; but after­ wards, the Sextans, id est, the sixt part therof, was valewed worth the whole: and howsoe­ ver otherwise it altered in poise, it went al­ waies for 3 farthings or thereabout of our en­ glish money. Augurium, See AUSPICIA. Aurei Romani, Peeces of gold coine currant in Rome: in round reckoning equivalent to our spur-roiall of 15 sh. For 100 Sestertij made aureum, which amount to 15 sh.7d. ob. the 4 part of mina, i. a lib. in silver, and of an ounce of angell gold. Auspicia : Auspices were properly the observation of the birds, either by their singing and flying in the aire; or by their gesture and manner of feeding in their caveaor coupe: whereby their Augurs and Pullarij knew in their lear­ ning, the pleasure and will of the gods, whe­ ther they favoured their enterprises or no. the birds that gave signe by their voice and singing, they called Ossines, quasi ore canentes, as the crow, raven, and owle; and thereof came Augurium, quasi avium garritus. Those that she­ wed ought by their flight & wings, were na­ med Alites or Pæpetes, as the buzzard, eagle, crane, grype, swan, and broad-winged foules, [GREEK]. The good signes were called Sinistra auspicia, quasi sinistima, quod sinant fieri, whether they came from the left hand or the right. In pullets or chickens kept in cages, they ob­ served whether they came forth willingly to their meat (for to abstaine from it was thought unluckie:) whereas their feeding heartily, was a good signe, and called solistimum tripudium, quas terripavium & terræpudium, when some of the meat falleth out of the mouth, & terram pavit, i. beateth upon the ground; as it must needs do, when they pecked either corne, or gobbets called offæ. B BAlists, were certaine warrelike engines for to send out and levell mightie stones, to batter & shake citie wals, made with ropes of sinews and womens haire especially twined togi­ ther: as appeareth by Venus Calva at Rome, un­ to whom, by occasion that the women of the citie parted with their haire for that purpose, a temple was dedicated. According to the weight of stones or bullets that this engine would carrie, they were called Centenariæ, or Talentariæ balistæ. Basilicæ, were stately edifices or halles at Rome; at first serving to plead in under couvert, wherein they differed from Fora: and also to minister justice, of [GREEK], which signifieth a Iudge, as well as a King: but afterwards they used to meete there in consultation; also to negotiate and traffique: and these had not onely benches and barres like law-courts, but shops also for the better sort of wares and merchandise. Bellona, The goddesse of warre; whose temple stood before the gate Carmentalis, & neer ad­ joining therunto was a columne named Bel­ lica: from which the Romanes were wont to launce a dart or javelin towards those parts where they intended to make war: whereas in former times they sent their heralds to the very confines of their enemies, to per­ forme that ceremonie. Bigati, were the Romane Denarij, having the stampe of a charriot drawne with two horses, called Biga. Bœotarchæ, The chiefe magistrates of the Bœo­ tians. C C. Caius Cn. Cneus. The forenames of sundrie fa­ milies in Rome. Calends, was among the Romanes, the day of the new Moone, which fell out with them ordinarily the first of every moneth: so na­ med [GREEK], id est, a calando, because the pettie Pontifie used then to call the people to the court Calabra, and there to pronounce unto them how many daies wer to the Nones of each moneth, &c. Candidati, were they that stood in election and sued for dignities of magistracie: during which time, they wore whiter and brighter gowns than ordinarie, that they might be the more easily seene and discerned a farre off among others. Cataphracti, as well horse as foot, were they that were armed at all peeces with complete har­ nesse: and such horsemen were named De­ fensores. Catapults, were engines of warre to shoot ar­ rowes or such like offensive weapons, far off: and by that name was called not onely the instrument it selfe, but the arrow or whatso­ ever was shot out of it: as Turneb. writeth in his 15 Adversar. cap. I. Censours, Magistrates of State in Rome: whose charge was to valew and estimate mens goods, and enroll them accordingly in their severall raunges. Also to demise unto cer­ taine Fermars, called Publicanes, the pub­ licke profites of the cittie for a rent, and to put foorth the cittie workes unto them, to be undertaken at a price. Likewise to over­ see mens manners, whereby oftentimes they would deprive Senatours of their dignitie, take from gentlemen their horses of service and their rings; displace Commoners out of their own tribe, disable them for giving voi­ ces, and make them Ærarij. Centuries, were raunges and degrees of men ac­ cording to their worth, as they were assessed and enrolled by the Censors. Centuriata comitia, were those assemblies and e­ lections, wherein the people of Rome gave their voices and suffrages, according to their haviour and wealth, by Centuries. And such were at all times most favourable to the no­ bles. Circenses ludi (as one would say) Circu-enses. For in the beginning before the great listes and shew places (called Cirques) were built, the plot of ground wherein were perfourmed the horse-runnings and other masteries, was flanked of the one side with the river, and en­ vironed on the other with swords. Vide Tur­ neb. Adversar. lib. 3. cap.5. Cistophorus, A peece of silver coine in Greece and those parts neere adjoyning, lesse than Drachma or Denarius: so called of the stamp, representing a man carrying a panier or cas­ ket with holy reliques, in Cybeles mysterijs, in Bacchi orgijs, or Cereris imtijs. If it be true, that 7500 of them goe to the Euboicke talent, which conteineth 4000 Denarij, it is just our groat sterling: but if Denarius have proportio­ nem sesquiquartam to it, and that 4 Denarij are 5 Cistophores, (as Glarean collecteth out of Budæus); it commeth to our teston of 6 pence. Cloacina, supposed to be the image of Venus, found by K. Tatius in the great vault or sinke con­ veighed under the citie, called Cloaca maxi­ ma. And for that it was not knowne what goddesse it resembled, hee gave it the name of that place. Others say, it is written Clua­ cina, of the old word Cluo (to fight:) for that the Romans and Sabines (readie to strike a battaile) were by meanes of myrtle braun­ ches consecrated unto Venus, pacified and re­ conciled, in that very place where afterwards the said goddesse was by that name worship­ ed. Coemptionalis senex, Paulus Manutius upon the familiar Epistles of Cicero, giveth this attri­ bute to Scaptius in the end of the third booke of Livie, whereas in all editions it is, Conciona­ lis. Now these Coemptionales senes (saith hee) were those old men, in whose tuition and au­ thoritie, men by their last will and testament left their widowes or daughters; and without whome they might not passe in Dominium vivo­ rum per coemptionem, i. be married according to the ceremonie called Coemption, whereby the husband and wife seemed to buy one a­ nother. Cohort, was ordinarily a band of 500 souldiours; although once or twice in Livie wee read of Quadragenariæ cohortes. Comitium, was a publicke place or Hall within the Forum Romanum, where the people used to assemble for audience of justice, plea­ ding of causes, and other occasions: where­ upon Comitiales dies, were such daies upon the which they might so assemble and meet togi­ ther. Comitia, or Comices, were the solemn assemblies of the people at Rome, summoned by the ma­ gistrates lawfully; to choose officers, to en­ act new lawes or cancell old, by their voices: whereof were three sorts. Curiata, instituted by Romulus. Centuriata, by Serv. Tullius. Tributa, brought in by the Tribunes of the people: and the first author therof was P. Volero. Curiata and Centuriata, were Auspicata, i. performed with the solemnitie of observing the appro­ bation of the birds, and the Senatours. Tributa, were held by the Commons only, penes quos non erant auspicia, and required neither Au­ spicia nor authoritatem, i. the allowance of the Patres. And as in Comitiis Centuriatis, the richer and greater men had the vantage; so in Curi­ ata and Tributa, the poorer sort (for their num­ ber) went away with the better. In the Curiata comitia, at the first (untill Serv. Tul­ lius his reigne) passed the election of KK. and other magistrates, judgements in capitall matters, and lawes. But in latter times, they served onely for two lawes: i. de imperio, or, de re militarium; in which the Consull or others (chosen to their magistracie in Centuriatis co­ mitijs) had authoritie of commaund in the ar­ mie: the other, de adoptione; and these lawes were called Curiatæ. In the Centuriata comitia, from the time of Servius Tullius, passed the elections of Consuls, De­ cemvirs, Tribunes consular, Censours, Pre­ tours, and such greater magistrates: and con­ firmed they were by Curiata. Also, judgement of capitall matters, and the lawes named Centuriatæ. In this, there was one Centuria drawne forth by lot out of all the rest, to give their voices first, and that was called Præro­ gativa. After which, were called to their suf­ frages, the Centuries of the first and second Classis, and they were named Primo-vocatæ: the rest which followed, were called Iure­ vocatæ. Tributa, served for the creation of Tribunes, Æ­ diles of the Commons, and other inferiour magistrates. Also the laws as touching peace, or enfranchising allies, judgements penall and fines, and those ordinances concerning the good of the Commons, called Plebiscita. Some have thought amisse, that Curiata and Tributa comitia, were both one: but Curiata were more auncient, and of greater state as beeing Auspicata, and ex authoritate Patrum. Herein onely they agreed togither and diffe­ red from the Centuriata, that in delivering their voices, the Tribes and Curiæ were in­ termingled: wheras the Centuries were sor­ ted and gave their voice according to their degree, age, and abilitie in the Censors book. Congius or Chus, A measure among the Romanes conteining 6 Sextarij, and every Sextarius about 20 ounces: so that Congius receiveth X. librales mensuras; as appeareth by the old pourtraict thereof in brasse, with these two characters, X.P. i. ten pound. Whereby in round reckoning it may go for our wine gal­ lon or somewhat better. And for that great persons were wont at first to give dole unto the common people, of wine or oyle by the Congij; all other donatives and largesses of that kind, were afterwards called Congiatia Consull, one of the soveraign yeerely magistrates in Rome, succeeding in the place of KK. so named, a Consulendo, either of asking counsell of the people and Senat in State matters, and withall giving his owne advise, and providing for the good of the weale-publicke: or else, of judging, for so Consulere signifieth; as when we say, boni consulere. And Livie saith, that Præ­ tores, Consules, and Iudices, may be taken one for another. Two of them were usually chosen e­ verie yeer, as appeareth by the law of the 12 tables: REGIO IMPERIO DUO SUNTO: IIQUE PREAEUNDO, IUNDICANDO, CONSULENDO, PRAETORES, IUDI­ CES, CONSULES, APPELLANTOR, &c. Corona, hath divers significations in Livie. Corona urbem cingere, i. to invest a citie round about with armed men, and to give the assault from all parts at once. Sub corona vendere servos, i. to sel slaves in open market, either having guir­ lands on their heads, as the manner was; or environed about with a guard of souldiours, which also is called Corona militum. Sundrie guirlands or chaplets there were moreover, called Corona, wherewith souldiours were re­ warded by their captaines, or they honoured by their souldiours; (besides those that were presented to Generals by their friends and well-willers, or offered to the honour of the gods:) as Obsidionalis or Graminea, which was a wreath of a cuich grasse called Gramen, given to him that delivered an armie from streight sieges, and was by the whole armie bestowed up, on that savior. Civica, made of oke branches, for him that in battell saved the life of his fel­ low citizen. Muralis, resembled the battle­ ments of walls; which he received of his cap­ taine, that first skaled the walls and mounted over, in the assault of cities. Castrensis, in forme of a pallaisade or rampier made with pales or strong stakes; the honour of him who first en­ tred the enemies campe. Navalis or Rostrata, pourtraied with the stemmes or beake-heads of shippes, called Rostra; his reward that first bourded the enemies ship, and gave the first meanes of a navall victorie: These were the principall. For, others there were not so ordi­ narie, as namely, Exploratoria, garnished and set out with the sunne, moone, and other stars; bestowed upon them that did speciall service in espial and discoverie of the enemies quarters. Curiæ, were parishes in Rome, 30 in number, in­ stituted by Romulus. Certaine halls besides, ap­ pointed for assemblies & convocations about church matters and religion: whereof some were old, called simply Veteres; others new, na­ med Novæ. As for Curia Hostilia, it was the or­ dinarie auncient place of publicke counsell within Rome. Curio, the priest belonging to ech Curia or parish aforesaid: and Curio Max. the chiefe superin­ tendent over them all. D D. Decius, a forename: for Decius, although it were the gentile name of a house, grew af­ terwards to bee a forename, as Paulus: and likewise forenames as the first, came to name families, as Posthumius. D. Decimus, a forename likewise, as of that Brutus surnamed Albinus, who killed Cæsar. Decemvirs, were magistrates, officers, or fellow­ ships, ten in number. Decemvirs legibus scribendis, were ten men chosen to make laws in Rome: who afterwards usur­ ped the soveraigne authoritie, and tyranni­ zed. Decemviri sacrorum, were certain priests, who had the keeping and perusing of Sibyls bookes of de­ stinies, and thereout gave order for sacrifices and expiation of prodigies. Decemvirs; ten iudges or ministers of iustice, sele­ cted out of the great court or counsell of the hundred Centumvirs, and they were called, Decemviri Sclitibus iudicandus: assistant they were to the Pretour of L. chiefe iustice. Dictatour, a soveraigne magistrat above all others in Rome, from whome no appeale was gran­ ted, meere absolute and king-like: but that his time of rule was limitted within sixe months ordinarily: so named, either because he onely said the word and it was done, or be­ cause hee was Dictus. i. nominated onely by one of the Consuls, and not otherwise cho­ sen, usually in some time of great daunger of the state. Hee was called also Pretour Maxi­ mus: and namely when he was made for the ceremonie of striking up or driving a naile: also Magister Populi, as Cicero 3 de fin. Moreo­ ver he was sometimes appointed to ordeine and hold solemne feasts, in regard that it had rained stones. Duumvirs, magistrates two in number, of divers sorts. Duumvirs capitales, judges to sit upon life and death: from whome it was lawefull to ap­ peale to the people. Duumviri sacrorum, out of the Patritians as, ordeined for dedication of temples, preparing the sacred beds for the gods, called Lectisternia; and for the bookes of Sibylla: these afterwards were increased to five, and so to ten. See DE­ CEMVIRI. Duumviri Navales, two wardens of the navie, ports, and sea-coasts. E EPulones, were certaine priests whose office was to prepare and set out the solemne feast for Iupiter called Epulum, and for other gods. Of them were three, called Triumviri Epu­ lones, and after seven, Septemviri Epulones. F FÆciales were the Heraults: of whom there was a colledge of 20, the principall of them was Paterpatratus, as it were their Deane. And ac­ cording to Plutarch, hee ought to bee a man that had children of his owne, and his father living: for having the charge of making peace and alliances, it behoved that he should be a person accomplished, & as well to looke be­ fore as behind [GREEK], to regard what is past and what is to come: the one was signi­ fied by his father, the other by his children. Fasti signifieth sometimes festos dies. i. holidaies: and in that sence Ovid entituleth his bookes Fasti, wherein he setteth downe the ordinarie feasts of every month. Otherwhiles they are put for law-daies, wherin the L. chiefe iustice or Pretour might use these three words, Do, Dico, Addico, which betoken to give leave to the partie for to plead, to minister law and justice betweene plantife and defendant, and to pronounce the sentence and award. Flamines, certaine priests among the Romanes: they tooke that name of Filamen, a filet of wollen yarne, that they used to weare upon their heads. Three of them there were Patritij, and those were called Majores, namely Dialis, for the service of Iupiter, 2. Martialis, of Mars. 3. Quirinalis, of Romulus deified. Of Commo­ ners were twelve more, called Minores, de­ puted to inferior charges, and the meanest of them all attended the service of Pomona the goddesse of appuls and such fruits. Fortune a great goddesse in Rome, entituled with many and sundrie surnames. Fors Fortuna, a goddesse of Rome, whose temple was in Transtyberina region, where shee was honored and worshipped of idle persons, such as professed nothing, but lived of their rents only, and namely for that she came unlooked for and undeserved. Fortis Fortuna i. strong fortune, so called for her power, especially in battaile. Publica, when she favoured the common wealth. Mascula, good to the male kind, & Muliebris, to the fe­ male. Virilis, kind to folke of ripe yeeres. Pri­ migenia, gracious to the first begotten or the eldest. Equestris, either for running to helpe with great speed, or assistant in horse- service. Ubsequens, pliable and easily intrea­ ted to accomplish all their vowes and de­ sires. Parva, for advancing meane and ob­ scure persons to wealth and worship. Seia, for the kind and seasonable ripening of corn and fruit. Prospera, which was alwaies pre­ sent and vouchsafed her helping hand, Ma­ la, when contrariwise shee was backeward and evermore crossed their designes. Viscata, for that many a one hath beene by her en­ ticements snared and entangled. Redux, [GREEK], Bene Sperans, Respiciens, Propria, Virgo, Cal­ va, Convertens, gracis [GREEK], quasi æstuans, cæ­ ca, Vitrea, &c. See Alexander ab Alexandr. Mar­ lian. Forum Romanum or Latium, The great common place at Rome, wherein causes were plea­ ded, and audience given to publicke Orati­ ons. Under the name of Forum were other places also and courts, as also markets, distin­ guished by their proper adjuncts, as Forum Boarium, Olitorium, &c. Furca, Whereof slaves were called Furciferi, was a kind of forke or gibbet which slaves car­ ried upon their shoulders when they were scourged by their maisters, either about the Forum or Cirque: whereupon afterwards they were crucified and executed: howbe­ it, some thinke they bare it onely for a pub­ licke shame. G GAbinus cinctus was a kind of habite and wea­ ring of a gowne after the Gabines fashi­ on, when it was cast over the shoulder so backeward, that it seemed to compasse and gird round the whole bodie. In that man­ ner the Consull clad, used solemnely to set open the dores of Ianus temple, before hee went to the warres. Genius, Genij were supposed to bee [GREEK] and pararij, brokers (as it were) between men and the gods, or rather interpreters and Salutige­ ruli, messengers betweene, of a middle na­ ture betwixt the one and the other, Cœlius Rhodigin, lib.2.cap.3. But according to Empedo­ cles, each one was thought to have his angell from the very day of nativitie, unto whome they used to sacrifice upon their birth day, as to their protector. Also every place had their peculiar Genij and then were they called Lares, as Rurales, and Permarini in Livie. Galli, Priests of Cybele that guelded themselves in a frantike furie, and used in their service to her, for to strike and beat upon tabers and drummes. H Hasta, Besides the ordinarie signification, sig­ nifieth the Centumvirall or Decemvirall jurisdiction in supplie or assistance of the Prætorian, for that they set up a speare to bee seene at the place of judgement. Also it be­ tokeneth port-sale, when they sold either goods or slaves to him that would bid most at such a speare. Moreover, the putting forth of the cities works, called *Vltro tributa, to cer­ tain Publicanes or undertakers by the great, at a price, and it was called Subhastatio. *[GREEK] I IAnus is a god in Rome, sometime represented Bifrons with two faces, signifying the time passed, and that to come: otherwhiles Quadri­ frons, and betokeneth the foure times of the yeere; having in his right hand a character re­ sembling three hundred, in the left another, shewing threescore and five, according to the daies of the yeere. But in the plurall number Iani, betoken certaine hals or great foursquare buildings, with foure prospects and crosse thorow fares, whereof were divers in Rome. Ides, Eight daies in every moneth; of an old word Iduo, to devide: for that they common­ ly fall about the middest of the month, name­ ly upon the thirteenth or fifteenth daies, ac­ cording to Horace, Idus tibi sunt agendæ, qui dies mensem Veneris marinæ, findit Aprilem. Interdicted of water and fire, were they who for some crime were banished. Which judge­ ment, although it was not by expresse sen­ tence pronounced, yet by giving order, that no man should receive such an one into his house, but denie him fire and water (the two necessarie elements of life) he was condem­ ned (as it were) to a civile death: and this was called Legitimum exilium. But voluntarie exile was, when a man to avoid the paiment of a greevous fine, or imprisonment, went out of the way of his owne accord, and left his na­ tive countrey. Iugerum, which commonly I translate Acre, see­ meth among the Romanes, to bee in measu­ ring of land the Basis, ground, and foundati­ on of all other measures in that kind; like as, the Asse or Assis, of weights: of which it bor­ roweth the tearmes in sub-division and mul­ tiplication, whereof the least is Semiscrupu­ lum. Now is the Scrupulum in land measure fif­ teene foot square, according to which, it may soone bee gathered, how much Iugerum con­ taineth, considering it hath that name, a duo­ bius actibus junctis: by which reckoning it beareth 28800 foot of ground within the square. But for that, others thinke that Iuge­ rum is as much as uno juge houm uno die exarars po­ test i. one daies worke of a yoke or teeme of oxen: for want of another fitter word (except I would call it a journell) I have expressed it by our familiar tearme of an acre, which is not much under or over a daies worke in plow­ ing of oxen here in England. Interregnum or Interregencie, is properly the time betweene the former king deceased, and the creation of a new: and hee that ruled in the meane space was called Interrex. Which tearms continued afterwards in the free state when there were no kings, in the case of va­ cancie of head magistrates. II-S. This Character compounded of two capi­ tall I I, and the letter S. thus coupled toge­ ther, is Sestertius, that is to say, a silver coine among the Romanes, consisting of two Asses and an halfe, and thereupon it hath the name Sestertius, as a man would say, Semis tercius, i. two, and halfe the third: and therefore you see the numerall note of two, and S. for semis, which is halfe. It is the fourth part of the Romane Denarius, and in value among us is three halfe pence farthing cue. But Sestertium in the neuter gender, betokeneth as much as mille Sestertios, i. a thousand Se­ sterces, so that decem Sestertia signifieth tenne thousand Sestertij, and decem Sestertium is as much: for you must in this manner of speech understand millia for the regimen of the Genitive case. But if you adde unto Sestertium the numerall adverbe, it sheweth the same Sestertium in the neutre above said, multiplied a hundred times so much as the said numerall beareth. For example, decies Sestertium, is decem Sestertium, a hundred times told, and as much to say as decies centena mil­ lia Sestertium, which is a million of Sester­ ces in the primitive signification: whereby a man may soone reckon how much is millies Sestertium and the rest, either under or over decies. The same is to bee said of Numus and Numum, for it is the same that Sestertius and Sestertium. Moreover, decies, millies, and such like adverbes, whether you put Numum or Sestertium thereto, or no, is all one: so that by this forme of speaking, ejus bona fuerunt vicies, is meant thus, his goods amounted unto two millions of Sesterce peeces. Thus much for Livie and other Historians and wri­ ters in prose: for I am not ignorant that Poets for the verse sake confound these two words many times, and put Sestertij for Se­ stertia, as Georgius Agricola hath well obser­ ved. Iupiter Indiges, Indigetes were these called, aut quia nullius rei indigeant, because they need nothing, or quasi in deis agentes, i. conversing among the gods, having beene sometimes men; or by reason that they might not in­ digetari, i. bee named; or rather for that they were easie to bee entreated; and last of all, quasi in loco degentes, & ideo propitij, i. the tutelar gods and protectours of this or that place: which I rather encline unto. Institium was the stay of civile jurisdiction and pleas for the time, upon some suddain trou­ bles, as Tumultus Gallicus,&c. Which vaca­ tion, if wee will bee somewhat bold, may bee called not unfitly a Lawsteed, as Solstiti­ um the Sunne-steed. K K. Kaius. The forename of many Ro­ manes. L L. Lucius. The forename of manie Ro­ manes. Latinæ, sc. feriæ, Certaine holy daies Conceptivæ, i. appointed by the Priest or magistrate, as oc­ casion required, and not set feasts. The solem­ nitie was published and held by the Romane Consuls newly created, upon the mount Al­ banus to Iupiter Latialis: and a sacrifice was there offered which they call Latar, for the health of the Latine people: at which, the ma­ ner was to give a dole of flesh called Visceratio to the Latine States. Lectisterne, is in some sort declared in the fift and two and twentie bookes of T. Livius, and is as much to say, as the solemne ceremonie of trimming and setting out a bed, not for re­ pose but repast, according to the ancient ma­ ner: wherein they laid the images of their gods, reared upon boulsters and pillows: the principall whereof was that in the honour of Iupiter at the Epulum Iovis, whereupon Iupiter was laid, Iuno and Minerva sitting of either side by him. Lectus is usually to be understood in Livie for the bed whereupon they laid themselves at ease when they tooke their refection, and Tricli­ nium is taken for Conclave, i. the parlour where they were woont to sup, because the usuall manner was to set three such beds or pallets together: (wherof the roume had the name) and a table raised somewhat higher from the floore, & placed so, as it served all three pal­ lets, and was open at one side for the servi­ tours to come unto it, and either set meat thereupon, or to minister what was called for. Vpon each of these beds there sate or leaned ordinarily three persons: so as nine was the ful number of guests at the bourd, according to the rule, NO FEWER THAN THE GRA­ CES, NOR MORE THAN THE MUSES. For Horace in this verse, Sæpe tribus lectis videas cœnare quaternos, seemeth to glaunce at the niggar­ dise of him that would rather want meat than guests, and so set twelve at the table which was but for nine, wherby also they were pent up together too streight. Legati, are usually taken for Embassadours sent from one prince or State to another. Also for Lieutenants in an armie, having the charge of a legion under the Generall, and in his ab­ sence, the charge and command of all. Who likewise were sent as Nuntioes or messengers of credence from the Generals in the field, to make true report unto the Senat, of the suc­ cesse of their affaires. Moreover, they are of­ tentimes put for deputed-delegates, or com­ missioners assistant to the Cos. or L. Generall, in matters of state; having their principall di­ rections from the Senat, but commission to deale in the particulars after their owne dis­ cretion: much like to those that bee called Legati a latere. Libitina, the goddesse of funerals; and after a sort, the superintendent over sepultures; sup­ posed to be Venus Epitymbia. In whose temple were all things to be sold necessarie for the interring and burial of the dead. Wherupon they also who were emploied to carrie forth and burie corpses, were called Libitinarij as well as Vespillones; in Greeke [GREEK] and [GREEK]. It is put for death in Horace when he saith, Non omnis moriar, magnaque pars mei, Vitabit Libitinam: and in Livie, as well for the ministers as furniture to sepultures belonging. the chap­ pell to this goddesse stood without the cittie, and a gate there was Libitinensis, at which they carried foorth their dead. For at Rome they might not commonly burie or burn a dead corps within the citie, unlesse it were upon a special priviledge: & the law of 12 tables pro­ vided therefore in these expresse words, IN URBE NON SEPELITO NEVE URITO: but in some barren part of their land, each man bestowed the ashes or bodies of their dead. The practice whereof is evident by ma­ ny examples in histories; and at this day are monuments standing of their tombes reared neere the great causey Appia, and elsewhere about Rome. The consideration hereof; with some other circumstances of a place in the 3 booke of Livie, gave me occasion haply to translate amisse. There happened to bee a great mortalitie in Rome and the territorie about it, not onely of men but of cattle also; at what time as the Volscians and Æquians were encamped within three miles of Rome, with a purpose to give the assault to the citie, but they were suddainly stricken with a feare that they durst not approach neere, tectaque procul visa atque imminentes tumuli avertere mentem eorum, &c. where I have englished imminentes tumuli, tombes and graves neere at hand, in opposition of tecta urbis [Romanæ] procul visa: and the rather, because it presently followeth, In deserto agro, inter tabem perorum atque hominum: where tumuli, may well be put for tombes and monuments; and [imminentes] neere at hand: as Livie and others doe take those words. But if any man would have it meant rather of the 7 hils of Rome commaunding and overloo­ king those houses aforesaid, I will not be a­ gainst it, but rather my [GREEK] shall go with him: and pardon me I hope he will, if ei­ ther there or elsewhere I have seemed to nod and take a little nap, Namque opere in longo fas est obrepere somnum: seeing that I have taken my selfe in the manner, and not slept untill my neighbour awaked me. Lictours, in Livie, are ministers or sergeants atten­ ding upon the magistrates of Rome; name­ ly, Dictatours, Consuls, Pretours: for those only were called somtime magistrates ­ as superiour to the rest: so called (as Fe­ stus thinketh) quod fasces virgarum ligatos ferant, for that they carried rods tied up in bundels; which rods were of birch, willow, hazell, or the Carpine tree, [a kind of Plane or Maple] and within them stuck an axe, all to signifie whipping & death. These officers made way before those magistrates, and were ministers also of the execution. Lituus, was the Augurs staffe, much like a bishops croisier, crooked at the end. M MAgister Equitum, Master or Generall of the horsemen. This was an office or dignitie among the Romanes, incorporate as it were in the Dictatour alone, who ever had the ab­ solute naming and chusing of him: and ordi­ narily he was subject to him, howsoever Minu­ tius was by strong hand and a violent course of the people, made equall to Q. Fabius his Di­ ctatour. Commaunder hee was under him of the Cavallerie: also his Lieutenant-generall and coadjutour with him in all execution. The same that Tribunus celerum in the time of the KK. M. Marcus. M'. with the note of A­ postrophus Manius. The forenames of cer­ taine Romanes. Manipulus, in an armie, was at the first a pettie companie of ten soldiors following one jave­ lin, having a wispe of hearbs or hay fastened to the upper end, as a man would say, an handfull of men: used after, for a small band of squadron of souldiours: and Manipulares were they tearmed, who served in one such Manipulus. Matuta, otherwise called Leucothea or Ino, the daughter of Cadmus. Into her temple, at the time of her solemne feast, might no maid ser­ vant enter: and if any did, they were sure to be beaten forth by the dames or wives there assembled; in remembrance of one Antigera, the chamber-maid of Ino, with whome her husband Athamas, as shee thought, was more familiar that she liked well of. Megalesia, were plaies or games at Rome, not (as the letter seemeth to import) Magni, which were Romani, but in the honour of Cybele the goddesse, named also Idæa, Magna mater, i. the great mother of the gods. Mulcta decem millium æris gravis, &c. was no doubt, a fine of brasen money set upon a mans head, after the weight of so much: every As weigh­ ing a lib. of 12 ounces. For before that silver was cast and stamped for coine, Æs grave plau­ stris ad ærarium convehebant (as Livie saith) when they paid tribute or subsidy to the citie cham­ ber, as they were assessed. Mundus Muliebris, the Elegancie of women. Nam quem [GREEK] Græci nomine ornamenti appellaverunt, cum nos perfecta absolut aq; elegantia mundum. i. the world. Plin. first booke fourth chapter. Murcea or Murtia, one of the names attributed to Venus, quia præter modum, non moveret sed faceret hominem murcidum. i. nimis desidiosum, & inactuo­ sum: contrarie to that other goddesse Ageno­ ria, quæ ad agendum excitaret. And hereupon it is that Murtea is put for the goddessse of sloath and lithernesse. N NOvæ tabulæ, was an easment proposed in fa­ vour of debters at rome, whereby the old debt-bookes and obligations were can­ celled, or the Nomina dashed out. Among the Athenians this practise was called Sisacthia. i. an easing of burden or Chreocopia, a cutting off or striking out of debts. N. Numerius, a forename to some houses of Rome. Nundinæ, were the market daies appointed eve­ ry ninth day at Rome, for the paisants of the countrie to repaire unto the cittie, to sell commodities or to buy their necessities. And hereupon Trinundinum, is the space of 27. daies, comprehending three market daies. Nones, were daies in the month so called, because they began the ninth day ever before the Ides: honoured by the Romanes both for the birth-day of king Servius, and also for the cha­ sing out of the KK. for otherwise it was not festivall (as Ovid saith) Nonarum tutela Deo caret. O OVales or Ova, were egges set upon the goles in the solemnitie of the hors-running, at the plaies Circenses, to reckon or skore up (as it seemeth by Livie) the races, which were performed with 24 courses, to represent foure and twentie houres of the day. Neither was it for nought, that choise was made of egges, ra­ ther than other things: for as egs are laid by birds (the swiftest of al other living creatures) so they also were to contend and strive to bee most active, &c. or else because Castor and Pol­ lux (those renowmed horsemen) came of an egge, as Poets fable. P P. Publius, a forname to some Romane fami­ lies. Panætolium or Panætolaik, was a solemne diet or counsell, wherein all the states of Ætolia as­ sembled to consult of publicke affaires. Patres, were at Rome an hundred Senators or no­ blemen, counsailors of state; chosen in this maner: three out of every one of the 30 Curio; & those make 90; three more out of ech tribe, (which then were but three) & one by Romu­ lus himselfe: and as this number made the bo­ die of the Nobilitie or Senate at the first; so, out of every Curia, he chose ten of the most personable and active young men, to the num­ ber of 300, (which he called Celeres) to guard his person. From whence came the order of the knights or gentlemen of Rome; a mean degree betweene the two estates of Nobles and Commons, as it were the seminarie, to re­ plenish the Senate, when the places were void, and to augment the number of them. These were called Patres Conscripti, Ascripti, and Selecti. And like as the former were named Patres Ma­ jorum gentium; so the latter sort, Minorum genti­ um; alluding to the severall raunges of the gods, who were some of them, Majorum genti­ um, such as ever were counted in heaven; termed also Selecti: others, Minorum gentium, who had bin men, and were after cannonized gods. The offspring and progenie of the Patres, were Pa­ tritij, in opposition evermore of Plebei, i. Com­ moners. Porticus, were either the porches and other state­ ly buildings before temples, as belonging un­ to them: or else goodly galleries & walking places apart by themselves; under which men retired in the raine, and where they used to walke to coole themselves in summer. Præda, bootie, pillage, or saccage in the own kind, as it was gotten from the enemie, to wit, slaves, prisoners, beasts, goods, armour, &c. Manubiæ, the mony raised of such pillage or prey, sold. Prætour, one of the superior magistrats of Rome. In the citie he ruled as L. chiefe justice: in the province he commanded as L. governour and deputie; and was General in the field as well as the Consull. At first, the name of Consull, Pretour, and Iudges, was all one. Prærogativæ centuriæ, were those centuries in Comi­ tijs Centuriatis, which by lot had the first place in giving their voices: the rest that followed, were called Primo-vocatæ & Iure-vocatæ, & de­ livered their suffrages in their course. Prætexta toga, a robe embrodered of purple, com­ mon to men and women, Ingenuitatis insigne, & ornamentum. Cicero in Verrem. 3. Whereby it appeareth, that it was allowed but to certain persons; and as P. Manutius writeth, to 6 sorts. 1. The children of the Patritij, until 17 yeres age. 2. All Senators upon festival daies. 3. Wardens at the games or plaies called Compitalitij. 4. Al magistrates, as well in the citie, as in the co­ lonies or bourrough townes incorporate, cal­ led Municipia, and Maisters of Confraternites. 5. All priests, and among them, the Augurs. 6. They that triumph. And this differed from the rest, being wrought with gold and damask worke. It seemeth that these differed likewise one from the other, in the manner of the guarding; laid broader and narrower: as also in the rich or deep colour, wherupon they were called Di­ baptra: or that some of these robes were al one purple, other but parcell. And whereas the gentlemen of Rome are said Purpuram induere, it is to be understood either of angusti-clavus, or else of some lighter colour, as the violet, and not of that rich red purple, which is skar­ let. For that robe which was done upon our Saviour Christ, * one of the Evangelistes called [GREEK] and other two, • [GREEK] * Math. 27. • Marc. 15. John 19. Pullarius, the Chickmaister or pullitier; one that had the charge and overseeing of the sacred chickens, kept in a pen or coupe for auspicia: who by observing their gesture or feeding betimes every morning, related what was foretokned thereby good or bad. See more in AUSPICIA. Pro-consull. Pro-pretour. Pro-questor. Some have thought, that they should bee writteen otherwise thus, Pro consule. Pro pretore. Pro questore. but they are in mine opinion out of the way: for in deed Pro-consull is he, who having bin Consull, went out of his magistracie at the yeeres end, and nathlesse was sent foorth in­ to his province againe with full Consular au­ thoritie: whereas Proconsule (to speake pre­ cisely) is the Viz-consull, namely one that ha­ ving never bene Consull created, but some private person, yet upon an urgent occa­ sion, might for the while supplie the place of the Consull. The same is to be said of the rest. And hereof you may read in the Oration of Cicero, pro lege Manilia. Howbeit in my translati­ on of Livie, I have sometime used Viz-pre­ tour and Viz-consull, for Pro-pretour and Pro-consull: because that maner of composi­ tion frameth wel with our tearmes in English. Moreover wee read once in Livie of a Pro-di­ ctatour, in the proportionable signification to the other. Q QVadrigati, were the Denarij Romani, having the stampe of a chariot drawn with foure hor­ ses, called Quadriga. Quadrans, a peece of base brasse coine or poise at Rome, the fourth part of As, which is a cue and a c. Quæstors, were inferior officers in Rome, as trea­ surers to receive and lay out the citie-mo­ nie, whereof there were Vrbani, Provincia­ les, and Castrenses. Quæstorium, a plot or quarter in the Romane campe, where the treasurer lodged and other officers of the campe. Q. Quintus, the forename of sundrie Romanes. Quindecemviri, the same that Duumviri first, and Decemviri sacris faciundis. Their number was fif­ teene: and albeit they were encreased by Sylla Dictator to sixtie, yet they reteined still the name of Quindecemviri. Quintana was a gate in the Romane campe, at which, provision was brought in to serve the market. Read the annotation in the end of English TACITUS. Quinqueviri Mensarij were certeine men, five in number, appointed upon occasion to discharge the debts of the commons, so called of Mensa, a table set out in publicke place; upon which they either counted or weighed their mo­ ney. Quinqueviri muris resiciendis, were five officers at Rome chosen extraordinarily for repairing of the wals and turrets of the cittie. Quinquatrus or Quinquatria, were certeine feasts and games at Rome in the honor of Minerva. They continued five daies, and began the fift day after the Ides of march. i. the twentieth of March: and these were called Quinquatrus Majores. For others named Minores, fell about the Ides of Iune, & that was the minstrels ho­ liday, as appeareth in the ninth of Livie. Quintilis, the month of Iuly, before Iulius Cæsars time. Quirinalia, was a festivall day to Quirinus, appoin­ ted for them to sacrifice, who had neglected or missed to doe divine service in their parish at the feast Fornacalia: and it was called the fooles holiday; for that they were igno­ rant of the time of the former feast, or knew not their owne Curia. Quirites, the name appropriate to the cittizens of Rome: and so they loved to bee called within the cittie: but in the campe, if the Ge­ nerall gave them that tearme, it was taken for a great disgrace unto souldiours and men of armes. R ROrarij, were light armed footmen, resembling our forlorne hope: so called a rore i. Deaw. For like as there falleth commonly a drisling deaw before a good shoure of raine: so these Roraijskirmished loosely, before the legiona­ rie souldioors came to the battaile. Rostra, were three-tined pikes of brasse, set in the nose or beak-head of war-ships to of­ fend the enimie, as appereth by Virgil, Rostrisq; tridentibus: and thereupon by Synecdoche, the stemmes of ships were so called. And for that the publicke pulpit for orations at Rome, was reared and adorned with such, it also was cal­ led Rostra. Rudera,[Cum milites religione tacti rudera jacerent.] To make sense of this place, I have translated Rudera, peeces of brasse money: for that I can­ not see what should be ment by rubbish stone in that place, which was not demolished by Anniball, for any thing that I can find; but on­ ly robbed of the silver and gold within the chappel of Feronia: in stead wherof were found æris acervi: by reason that the soldiors, who had some sence of religion and touch of consci­ ence (whereof their leader Anniball had never any) cast from them [Rudera.] Now, probable it is that Rudera, is corruptly put for æra, the latter end of the word: or if we admit Rudera: it is well knowne that Rudus as well as æs sig­ nified brasse and brasen money, as appeareth by Rudusculum the diminutive: for as of æs came Æsculum, so of Rudus (no doubt) Rudusculum: and like as of Æculum, Æsculanus, a god of the Pai­ nims, father of Argentinus (because copper and brasse money was before silver coine:) so, of Rudusculum, the gate Rudusculana in Rome, set out with brasse. Now that Rudusculum is put for a small peece of brasse coine, it is proved by the forme of words in buying and selling, and in manumission (Rudusculo libram ferito) which is all one with ære Libram percute or fer. By which I collect, that Rudera in this place may stand for æra, i. peeces of coin. For there went afore, æris acervi, which Horace putteth for heaps of brasse money, and not for brasen images. And well it may be, that the souldiours upon some de­ votion, threw into the church their oblations of such money as they had in their belts or bandoliers. This conjecture & construction of mine may serve, untill somewhat here may be made of rubbish stone, or better exposition come in place. The word (I am sure) will bear it, and the context in al sence and congruitie, doth require it. S SAlutere Deos ] after a devout & reverent maner they bowed unto the Idols or gods of the heathen as they passed by, & withall, touched their hands: which Lucretius sheweth in these verses, -- Tum portas propter, aliena Signa manus dextras ostendunt attenuari Sæpe salutantum, tactu præterque meantum. Sceleratus Vicus, a street in Rome named before­ time Cyprius, which in the Sabine language signifieth [good:] but upon occasion of a wic­ ked act committed therin, it was by the con­ trarie, called Sceleratus Secession, was a generall insurrection and revolt of the commons in Rome, wherein they left the cittie, untill such time as they had the autho­ ritie of their Tribuns strengthened & confir­ med: yea and certaine lawes enacted and established by a solemne oth, with a curse de­ nounced to all them that went about to abro­ gate or abolish the same: which thereupon were called Sacratæ leges. Sex. Sextus. Serg. Sergius. Serv. Servius. All, forenames to Ro­ mans Sextilis, the month of August, so called by the Romanes before Augustus Cæsar his daies, for that it was the sixt in number: as Quintilis the fift, beginning at March. Suburra. 97a. In Iuventutem grass antem in Suburra. It might well be that yonkers there made a fray or committed some roiot and felonie: for it was a street most of all others frequented; and besides, in it kept strumpets and courtisanes, like enough to give occasion of much quar­ rell and misrule among youth, as appeareth by Iuvenal and Martial in this Distichon. Famæ non nimium bonæ, puellæ, Quales in media sedent Suburra. Suffrages, were the voices of the people given by Centuries, Curiæ, or tribes, which in Rome went affirmatively under this forme, Uti rogas, i. be it according to your bill: and negatively thus, Antiquo, i. I denie or reject it. Sordidati, were they that chaunged their weed in reatu i. (whiles either themselves or their friends were in trouble and daunger of judgement) that is to say, put off white, which was the or­ dinarie colour, and did on blacke: but if they chaunged their apparrell upon sorrow and mourning for the losse of friends or any pub­ licke calamitie, they were called rather Pulla­ ti and Atrati. Sella Curulis, a seat or chaire of estate. One of the regall ornaments at Rome, belonging to the kings first: afterwards, during the free state, used by Dictators, Consuls, Pro-consuls, Pre­ tours, and Propretours, Censours and Ædiles, namely those called Curules, for distinction from those that were Plebeij: and last of all, by the emperours in the time of the monar­ chie. This chaire was made of Ivorie: on which the abovesaid magistrates usually sat, not onely in the Senat-house when they con­ sulted or gave audience, or when they be­ held the publicke games and plaies, and rode either in triumph, or otherwise in the strets, mounted upon their Chariotes: but also at home within their private houses, and wheresoever else it pleased them. And this badge or ensigne of honor they had both in time of their magistracie, & afterwards. And as such Senatours were called Curules (for the rest, who had not atteined to those digni­ ties, they named Pedanei, as some thinke, for that they went on foot to the Senat or places before mentioned) so those magistrats likewise abovesaid, were entituled by the name of Cu­ rule. And Curulis was that chair called either of Currus a chariot, for that they sate thereupon within their chariots; or, quasi Curva, because it was made crooked or curb-wise, like unto our folding chaires. Senatour, A Counsailour of state. A name it was of honour, and not of age, as the word implieth: for to that place men attaineth often times ve­ ry young. Senat was the bodie of that degree and common Counsell, opposite unto Plebs at Rome, namely when it was biceps, and the whole people comprehended under Sena­ torius ordo and Plebeius. Sextans, a small brasen peece of money at Rome, which being the sixt part of As, commeth to a cue or halfe a farthing. Sextarius was the Basis of measures in Rome, as As of weights: and looke how As was divided into twelve ownces, so Sextarius into twelve cyathi, and in measures Sextans was the sixth part of Sextarius, which weighed twentie oun­ ces, much about a wine pint and a halfe a­ mong us. Of Sibyls bookes so often mentioned in Livie, which being three in number, were bought of Sibylla by king Tarquin the proud, at the price of nine, after she had burned sixe of them be­ fore his face: which bookes were kept dili­ gently in the Capitoll: and wherout the De­ cemvirs by their learning made report of the will and pleasure of the gods, See A. Gellius. I. booke 19 chapter. Signum, was the generall name of all the ensigns in the field. But Aquila more particularly was the maine standerd to a whole legion: so cal­ led, for that upon the top of a speare was rea­ red and fastned an Eagle in silver all full re­ leife, and the same sometime was gylded stan­ ding upon a base or footstall of the same met­ tall. The other ensignes, as well of cohorts, which were bands of five hundred men usu­ ally, as of centuries, i. companies of hundreds, named more especially Vexilla, & were gene­ rally called Signa, had the portaiture of Mino­ taures, wolves, bores, horses, dragons, with sundrie other devises according to the fancie of the Colonels or captaines, containing also the name of the cohort or Centurie, and the legion to which they belonged. T TAlentum Atticum, As well ponderale, which was weighed, as numerale or numarium, which was counted in mony, was of two sorts: The lesse, of sixtie pound Atticke, and every one of them consisted of a hundred Dracmæ; or Denarij Romani. If Mina then, bee three pound tenne shillings sixe pence, sterling, the lesse talent Atticke amounteth to 187 pound two shillings of our English monie. The greater, or simply the great, talent, in Li­ vie, is fourescore, Mina, and hath proportionem [GREEK] or Sesquitertiam, ad minus, which com­ meth to two hundred and fiftie pound ster­ ling. Now was the Euboicke talent (where of Livie also speaketh) halfe of Talentum majus Atticum. T. Titus. A forename to many houses of the Romanes. Testudo, A targuet-fence, which the Legionarie Rom. soldiors, made either in the open field when they were overcharged with their ene­ mies, or in approching the walls of townes to give assault. In the former, after they had en­ closed within them their baggage and light armed men, they rested themselves upon their knees, with their targuets close couched to­ gether over their heads, to avoid the ene­ mies shot: and after they had well breathed they would rise up all at once againe, fresh and lustie to a new skirmish. In the latter, they had the like targuet-roufe, but pent­ house wise, one overlapped the other after the manner of tiles, and so they skaled walls without offence from above. Templum hath in Livie three significations, 1. a sa­ cred house or chappell dedicated to some god or goddesse for divine service, as the temple of Iupiter in the Capitoll, &c. 2. An open place, from whence a man might see al about him, as having nothing to hinder his prospect, and which likewise might bee seene from all parts, whereof commeth the verbe Contem­ plari, i. to behold. And such did the Augures chuse for to take their signes of bird-flight. 3. Any place hallowed, although not for di­ vine service, yet for debating of serious hu­ mane affaires, as their Curiæ and Counsell- chambers, yea, and the Rostra at Rome. Thalassio, An Auspicate or luckie word used at Bridales or weddings in Rome, like to this among the Greekes. [GREEK] Hymen ó Hymenae, hymen &. Catull. Thensæ, wherof Livie writeth in the fifth & ninth books, were certain pettie chariots or dreyes of silver or yvorie, carrying the images and ornaments of their gods in great pompe up­ on certaine high daies: and they who led the horses drawing the same, wore their richest apparrell, holding in their hands and trai­ ning the false reines stretched out at length in solemne wise, whereupon Festus thinketh they tooke the name Thensæ quasi Tensæ. Trabea was a roiall robe or mantle of estate, all of deepe purple or skarlet onely at the first: but afterwards, embrodered richly with gold. Livie seemeth to confound it with Vestis pur­ purea, Pieta, Palmata, and Triumphalis. And in truth, all one they were in the principall sub­ stance and matter thereof, namely, purple or scarlet; but different in the setting out, being embrodered with gold, more or lesse, distin­ guished also with white among (for that was a roiall colour) as may appeare by the diademe, which was a white wreath, or band done about the head of kings, or in the manner of the worke: for either it was palmata, so called a lu­ titudine clavorum, i. to the bredth of ones hand, as Festus thinketh: or braunched and damasked with floure-worke, like to the date tree: or else picta, i. of tyssew or embroderie. Tribunes of the Commons were certaine magi­ strates, as Provosts or protectors of the Com­ mons, to restraine & keepe downe the exces­ sive power of the nobilitie; chosen and con­ firmed by the generall oath of the people, whereby they were Sacrosancti, i. sacred or in­ violable, and no violence might be done to their person. They had negative voice and power of inhibition, called Intercessio, whereby they might crosse & stop the proceedings of the Senate, or any magistrate, save only the Dictatour: even the very Consuls, whome in some case they might commaund. Tribunes militarie in Consuls authoritie or Con­ sularie, governed the state of Rome many yeeres in steed of Consuls. Tribunes militarie in the armie, were Colonels over a thousand. Tribuni ærarij, were the keepers of the cittie chamber or common Treasure, as it were, the maisters of the exchequer. Tribes in Rome, first three, containing each of them tenne Curiæ: but afterwards they were five and thirtie, containing all the naturall citizens of Rome. Tribu moveri, was a kind of ignominie and dis­ grace, when a man was displaced by the Cen­ sors out of his owne tribe into another more base than it, and namely e rustica in urbanam; of which urbanæ there were foure, Suburrana, Esquilina, Palatina, and Collina: into which king Servius distributed those that were ma­ numised, and Rullus afterwards, forensem tur­ bam. Triumviri capitales, Three Iudges delegate to sit upon life & death, touching fellonious crimes. They were called also Quæstores parricidij, &c. Triumviri Monetales, Three officers for the mint of money, either brasse, silver, or gold. They are represented in old coines, by these five letters stamped thereupon, Æ. A. A. F. F. for ære, auro, argento, flando, feriundo: that is to say, for the melting, coining, and stamping of brasse, silver, and gold. They were afterwards foure in number, and named Quatuorviri. Triumviri or Tresviri nocturni, Three overseers of the night-watch, for fire, &c. Triumviri Mensarij, Three Commissaries deputed for the time, and as occasion required, in steed of bankers or treasurers to receive a stock of mony, & to lay the same out upon extraordi­ nary charges, as in the time of the second Pu­ nicke war, when the citie chamber was with­ out mony. Which stocke was put into their hands out of private mens purses, by way of a voluntarie benevolence and contribution, as appeareth in the sixe and twentieth booke of Livie. Triumviri [Extraordinarij] Three likewise to levie souldiours and able men for to beare armes (without the usual order of musters) through­ out Italie, upon some speciall occasion. Triumviri colonijs deducendis, three commissioners who had authoritie to enroll new inhabitants into any colonie: also to set out and divide the cittie lands gotten by conquest, at their discretion among them. Triumvirs also there were three, Wardens to oversee the sacrifices, the oblations & offrings to the gods. Taurilia, certaine feastivall games instituted (as Festus saith) by king Tarquin the proud, for to pacifie the infernall gods; upon occasion of a contagious maladie that hapned to women great with child, endangering both them and those they went with: which arose upon the corrupt flesh sold abroad in the market of oxen and buls, killed for sacrifice wherupon the mony emploied about those solemnities, was called Tauricum æs. Solitaurilia or Suovetaurilia, was a solemne sacri­ fice at the lustration, review, or purging of the cittie every fifth yeere; & this was called Lustrum conditum. It was performed by killling a bull, a ram, and a bore. At which solemnitie all that were able to beare armes, assembled in order of battaile. Triumph, a solemnitie in honor of them who have vanquished their enemies: so called, for that their souldiors resounded, Io triumphe; (as Varro thinketh) or of [GREEK] for [GREEK] one of Bac­ chus names, the first inventer thereof: or of [GREEK], three voices: because it was graun­ ted by the suffrages of souldiours, Senatours, and common people: as it may appeare in Li­ vie, by the triumph of L Paulus Æmilius, who had like to have bene disappointed therof, by his owne souldiours. V Venus Erycina, Ovid. 4 Fast. à siculo nomina colle te­ net: shee was so called of a promontorie in Sicilie, called Eryx, where there was a goodly temple built in the honour of Venus; and after­ wards at Rome also in memoriall thereof. Versus Fescennini, certaine licentious and unchast songs, used among the Painims at weddings; the manner whereof, came first from the citie Fescenninum (as some thinke:) or as others, Quia fascinum putabantur arcere, because they were thought to have vertue to withstand witchcraft and sorcerie. Vestales virgines, were certain professed Nuns vow­ ing virginitie, who had the keeping of the sa­ cred fire of Vesta. Nec tu aliud vestam, quam pu­ ram intellige flammam. Ovid. This Vesta was broght from Troie with the image of Minerva, cal­ Palladium, and other holy reliques. Vltro tributa [GREEK] , were certaine cittie workes, for which the Censours did bargaine with the Publicans or undertakers, at a price. Verbena, although it signifieth a speciall hearb, called Verbenaca, i. verven in english, & in Greek [GREEK] because doves delight much to bee a­ bout it: yet the word is attributed to divers other herbes put to holy use among the Pai­ nims, which are called Sagmina in Latine, and in Greeke [GREEK]. But Dioscorides describeth one sort therof which runneth by the ground, and groweth not so high as our vervein doth, and it seemeth to be that which the Physici­ ans, Herbarists, and Apothecaries call Gramen, [GREEK] in Greeke, dent de chien in French, and the coich grasse in English: according to which saith Livie, Fæcialis ex arce puram grami­ nis herbam attulit. Victoriatus, i. quinarius numus, A peece of Romane silver coine, halfe Denarius, and a double Se­ stertius, having the image of Victorie stamped upon it, either standing on foote crowned with a chaplet of bay, or els carried in a tri­ umphall charriot drawne with foure steeds, holding foorth in her right hand the foresaid guirland, as is to bee seene in diverse antiqui­ ties of coine. Veteres signifieth a place in Rome called Veteres: Curiæ in respect of Novæ, or certain shops cal­ led Argentara of bankers, in regard of others also, named Novæ.