William Vaughan, The Golden Grove Moralized (1600)
Full Text
Not available
EEBO/TCP
Not available
Date
1600
Author
Book title
The Golden-groue, moralized in three Bookes: A worke very necessary for all such, as would know how to gouerne themselues, their houses, or their countrey
Publication place
London
Printer
Simon Stafford
Transcription source
EEBO/TCP transcript (Henry E. Huntington Library)
Text type
printed book
Genre
Hard-word, term-of-art, and dialect dictionaries, glossaries, and definitions
Subject area
- grammar
- law
- logic
- magic
- medicine
- philosophy
- poetry
- rhetoric
Summary
Book III, Part V, gives information about grammar, logic, rhetoric, poetry, philosophy, magic, physic, law, etc.
Word-group
type: undifferentiated
Word-entry
type: other
sample: Of which I will at this time content my selfe with the natural, and the ciuill Naturall Philosophie is a science that is seene in bodyes, magnitudes, and in their beginnings or ground workes, affections, and motions. Or, as others say, Naturall Philosophie is a contemplatiue science, which declareth the perfect knowledge of naturall bodyes, as farre foorth as they haue the beginning of motion within them. There bee seuen parts of it. The first is of the first causes of nature, and of naturall bodyes. The second of the world. The third, of the mutuall transmutation of the elements, and in generall, of generation and corruption. The fourth is, of the meteours. The fift, of the soule, and of liuing creatures. The sixt, of plants, The seuenth, of things perfectly mixed, and of things without life, as, of Minerals and such like. (y7)
sample: Of which I will at this time content my selfe with the natural, and the ciuill Naturall Philosophie is a science that is seene in bodyes, magnitudes, and in their beginnings or ground workes, affections, and motions. Or, as others say, Naturall Philosophie is a contemplatiue science, which declareth the perfect knowledge of naturall bodyes, as farre foorth as they haue the beginning of motion within them. There bee seuen parts of it. The first is of the first causes of nature, and of naturall bodyes. The second of the world. The third, of the mutuall transmutation of the elements, and in generall, of generation and corruption. The fourth is, of the meteours. The fift, of the soule, and of liuing creatures. The sixt, of plants, The seuenth, of things perfectly mixed, and of things without life, as, of Minerals and such like. (y7)
Alston
III.ii.121
STC
24610
Other editions
1608: STC 24611 (Alston III.i.122);
1626: STC 24609
1626: STC 24609
